Tuesday, 15 December 2015


Sigiriya (The Lion Rock ) is an antiquated royal residence situated in the focal Matale District close to the town of Dambulla in the Central Province, Sri Lanka. The name alludes to a site of chronicled and archeological criticalness that is overwhelmed by a gigantic section of rock almost 200 meters (660 ft) high. As indicated by the old Sri Lankan narrative the Culavamsa, this site was chosen by King Kasyapa (477 – 495 CE) for his new capital. He based his castle on the highest point of this stone and beautified its sides with vivid frescoes. On a little level about most of the way up the side of this stone he fabricated a door as a huge lion. The name of this spot is gotten from this structure — Sīhāgiri, the Lion Rock. The capital and the illustrious royal residence was surrendered after the ruler's passing. It was utilized as a Buddhist cloister until the fourteenth century.The soonest proof of human residence at Sigiriya was found from the Aligala rock asylum toward the east of Sigiriya rock, showing that the region was possessed almost five thousand years back amid the Mesolithic Period.

Sigiriya today is an UNESCO recorded World Heritage Site. It is one of the best saved samples of old urban arranging. It is the most gone by noteworthy site in Sri Lanka.
Sigiriya Rock from the main public entrance
Sigiriya comprises of an old stronghold manufactured by King Kashyapa amid the fifth century. The Sigiriya site contains the vestiges of an upper royal residence situated on the level top of the stone, a mid-level porch that incorporates the Lion Gate and the mirror divider with its frescoes, the lower royal residences situated behind the luxurious lower patio nurseries, and channels and bulwarks which ensured the bastion. The site was both a castle and a stronghold. The upper royal residence on the highest point of the stone incorporates storages cut into the stone. The channels and dividers that encompass the lower castle are perfectly lovely.

The whole face of the slope seems to have been a tremendous picture display or the biggest picture on the planet maybe. The compositions would have secured the greater part of the western face of the stone, a territory 140 meters in length and 40 meters high. There are references in the graffiti to 500 women in these compositions. On the other hand, most have been lost until the end of time. More frescoes, not the same as those on the stone face, can be seen somewhere else, for instance on the roof of the area called the "Cobra Hood Cave".

Despite the fact that the frescoes are delegated in the Anuradhapura period, the work of art style is viewed as one of a kind; the line and style of use of the sketches contrasting from Anuradhapura compositions. The lines are painted in a structure which improves the feeling of volume of the figures. The paint has been connected in clearing strokes, utilizing more weight on one side, giving the impact of a more profound shading tone towards the edge. Different canvases of the Anuradhapura period contain comparative ways to deal with painting, yet don't have the crude lines of the Sigiriya style, having a particular craftsmen's limit line. The genuine personality of the women in these sketches still have not been affirmed. There are different thoughts regarding their character. Some trust that they are the women of the lord's while others imagine that they are ladies tuning in religious observances. These photos have a nearby similarity to artistic creations found in the Ajanta collapses India.

Sigiriya fresco sacred.jpgSigiriya is thought to be a standout amongst the most imperative urban arranging locales of the first thousand years, and the site arrangement is considered extremely expound and innovative. The arrangement joined ideas of symmetry and asymmetry to deliberately interlock the man-made geometrical and common types of the environment. On the west side of the stone lies a recreation center for the royals, laid out on a symmetrical arrangement; the recreation center contains water-holding structures, including complex surface/subsurface pressure driven frameworks, some of which are working today. The south contains a man-made store; these were broadly utilized from the past capital of the dry zone of Sri Lanka. Five entryways were put at doors. The more expound western door is thought to have been held for the royals.From the highest point of the Sigiriya rock you can see the focal good countries in the South. Against that setting running towards you are two low edges encasing a bowl or bowl around 45 km from North to South and 35 km east to west. This is the Sigiri-bim.The archeological scene in this district dates from the third century BC to the thirteenth century AD, with the best advancement having occurred from 500 to 1000 AD.

In 1831 Major Jonathan Forbes of the 78th Highlanders of the British armed force, while returning on horseback from an outing to Pollonnuruwa, experienced the "hedge secured summit of Sigiriya". Sigiriya went to the consideration of curators and, later, archeologists. Archeological work at Sigiriya started on a little scale in the 1890s. H.C.P. Chime was the first classicist to direct broad examination on Sigiriya. The Cultural Triangle Project, dispatched by the Government of Sri Lanka, centered its consideration on Sigiriya in 1982. Archeological work started on the whole city surprisingly under this venture. There was a shaped lion's head over the legs and paws flanking the passageway, yet the head given way years ago.